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    Home»Ghana News»5 African cultures where men married their late brothers’ wives – and how it changed
    Ghana News

    5 African cultures where men married their late brothers’ wives – and how it changed

    ZamZam UpdateBy ZamZam UpdateApril 9, 2025No Comments4 Mins Read
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    Levirate marriage the custom during which a person marries his deceased brother’s widow has been a longstanding cultural practice across various African societies.

    Rooted within the want to protect household lineage, shield widows, and preserve inheritance constructions, this apply has traditionally performed a central position in kinship programs. Nevertheless, as trendy authorized reforms, urbanisation, and evolving social attitudes reshape the continent, this tradition is more and more uncommon.

    Listed below are 5 African societies the place levirate marriage was as soon as extensively noticed and the way the custom has developed over time.

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    1. Luo folks – Kenya and Uganda

    Historically, among the many Luo, it was thought-about a familial accountability for a person to marry his brother’s widow. This ensured the continued care of the deceased’s youngsters and preserved the household title.

    In recent times, notably in city areas, this apply has seen a pointy decline. “In cities, widows usually tend to be protected by inheritance legal guidelines and are much less reliant on conventional customs,” famous one cultural observer. Though it stays in some rural communities, its prevalence is steadily diminishing as a consequence of authorized and social shifts.

    2. Zulu folks – South Africa

    Levirate marriage was additionally noticed among the many Zulu, the place it served to maintain wealth and property throughout the household. The brother of the deceased would take over each the care of the widow and his sibling’s property.

    Nevertheless, the rise of constitutional rights for girls and trendy marriage legal guidelines in South Africa has considerably decreased the customized’s relevance. Right this moment, it’s largely thought-about outdated and is seldom practised, notably outdoors of conventional rural settings.

    3. Ndebele folks – Zimbabwe and South Africa

    Among the many Ndebele, the apply of marrying a late brother’s spouse was thought to be a social obligation. It aimed to guard widows from financial hardship and make sure the household’s lineage continued.

    Trendy authorized programs and the rising assertion of ladies’s rights have, nevertheless, weakened the customized’s affect. In most city environments, the custom has all however disappeared. Even in rural communities, its observance is changing into uncommon.

    4. Yoruba Individuals – Nigeria

    Prior to now, the Yoruba noticed levirate marriage as a element of their prolonged household and kinship constructions. A brother-in-law was typically anticipated to step in as husband following a sibling’s dying, particularly to guard the widow and her youngsters.

    With the growing urbanisation of Nigeria, together with the development of gender equality and authorized reforms, this apply has light in significance. Whereas remnants of the custom could persist in rural pockets, it’s largely seen as out of date by at the moment’s requirements.

    African countries with Yoruba people [Buzznigeria]

    5. Shona folks – Zimbabwe

    Levirate marriage was a customary apply among the many Shona, supposed to safe the welfare of the widow and preserve continuity throughout the household unit.

    Though the apply nonetheless exists in just a few distant villages, it has develop into far much less frequent. Right this moment, many Shona households desire to honour the independence of widows, aligning extra intently with trendy authorized and social ideas.

    The up to date view: Custom meets modernity

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    Throughout Africa, levirate marriage is steadily shedding floor to authorized protections and shifting cultural values. Trendy laws in lots of international locations now safeguards widows’ rights to inheritance, property, and freedom of selection, eliminating the necessity for conventional marital obligations.

    Moreover, the unfold of formal schooling, non secular teachings, and human rights advocacy has prompted vital reflection on customs which will battle with particular person autonomy.

    “Levirate marriage should maintain cultural relevance in sure communities,” defined one anthropologist, “however its position has modified considerably as societies modernise and place higher emphasis on private selection and authorized equality.”

    Within the broader panorama of African marital traditions, levirate marriage is transitioning from a typical cultural norm to a uncommon and sometimes symbolic customized — an indication of how deeply African societies are evolving within the twenty first century.



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